The debate and politics around these
terms keeps coming back to the forefront times and over again.
In the context of Gujarat elections and hese have been the subject
matter of debate again. One major point, which has come up in
recent times is that RSS family wants a Hindu Nation. It
states that India is a Hindu Nation and that they are not out
for a Hindu state or a theocratic state based on Hinduism. The
other assertion has been around the term Hindutva,confusing it
at some level with religion and at other times stating that its
latest version Moditva is going to be the plank of BJP politics
in times to come. Moditva version of Hindutva goes on to assert
that its main agenda is to protect the Hindus from aggressive
Muslims, who are allies by Osama bin Laden and Miyan Musharf.
Also at another level it is pointed out that Hindutva is our
cultural nationalism and that it believes in secularism.
Too many terms,
meanings and assertions. Initially it was being said that we want
a Hindu Rashtra, nation, then it came to be said that we are Hindu
Nation anyway. This rigmarole was not the part of the discussions
during the freedom struggle neither were they the part of
constituent assembly debates, as the thought during that time
revolved around the concept of India, India as a nation in the
making, India as a plural democratic republic where religion will
be the private matter of the individuals while the state will be
guided by the elected leaders and issues of this world (Bread,
butter, shelter etc.). It is with the rise of RSS parivar in the
political arena that these concepts are being imposed as a new
politics, as a politics derived from our glorious traditions.
It was Savarkar who articulated the concept of
Hindu Nation. As per him all those who are followers of religions,
which are Native, or National are Hindus. He put forward the
concept that all those who regard this land as their holy land and
fatherland are Hindus. Thus in the concept of Hindu all religions
like Buddhism, Jainism, Sikhism are incorporated. While the major
religions to be left out are Islam and Christianity. Here in a way
there is an attempt to define the nationality of religions. Do
religions have Nationality? Religions born in one part of the
worlds are popular and are followed by people of different parts
of the world. Can the religions be foreign or native? How does one
look at the Buddhists of Thailand or Shrilanka who constitute the
majority there? Is it that they believe in foreign religion? How
does one look at the Muslims scattered in over 50 countries, is it
that most of them following foreign religions? How does one look
at Hindu Diaspora in US, Canada and far off countries, do they
need to have subdued existence as they are having faith in a
foreign religion? This very concept of Nationality of religions
holds no water, as religions are Universal in their teachings and
values. Even the religions,which were local and national, have a
universal reach today.
Today geographical use of the term
Hindu is invalid. No doubt Arabs coined the term for those living
on the eastern side of river Sindhu, but the terms keep changing
their meaning over a period of time and in due course the word
Hindu came to be used for many a religions which arose in this
part of the world. Again all the religions, which arose in this
part, do not want to be identified as Hindu religions. Buddhism,
Jainism and Sikhism are based on precepts, which are diametrically
opposed to the concepts of Brahmanism, which is the dominant tradition
of Hinduism. By and large Brahminism is identified as Hinduism.
Sikhism has a liberal sprinkling of precepts from Islam, which
by no stretch of imagination can be incorporated in any Hindu
tradition so to say. Buddhism is based on the abolition of
caste hierarchy, which is the foundation of Hinduism. It is
precisely for this reason that Shankarachrya took up his cudgels
against Buddhism and in due course the latter was socially and
politically wiped out from India. Guru Nanak, the founder of Sikhism
went on to reject the Brahminical version of Hinduism and Ulema
version of Islam to say that, Na main Hindu na main Muslaman,
(I am neither a Hindu nor a Muslim). He traveled far and wide
to ensure that wisdom of Hinduism and Islam is imbibed and incorporated
in Sikhism. Today Sikhs, Buddhists and Jains will not like to
be called as Hindus.
The Savarkar formulation picked up by Golwalkar and RSS is invalid
as far as different religious streams in India are concerned.
If we go on say that India is a Hindu Rashtra, what does it mean?
India emerged as a Nation state due to socio-political changes
during British rule. It has a lot of continuity from the earlier
times and many a changes (socio,economic, political) have made
it Indian Nation. Indian Nation is not based on any religion and
this distinction became very clear during freedom movement. During
this period those wanting Islamic Nation and those wanting Hindu
Nation remained aloof to the process of India in the making and
also from the concept of Modern Nation state. Surely majority
of the people from this land rejected the concept of Islamic Nation
and Hindu Nation, but unfortunately due to British machinations
the partition tragedy shattered the concept of Unified India.
Initially the distinction
between Hindu Nation and Hindu State was not very clear. Now it is
being asserted that either we are a Hindu Nation already or we
want a Hindu Nation. Both ways it is a notion, which has to be
rejected. The Savarkars definition is basically faulty as it mixes
up geography with religion. To begin with we have never been a
Hindu Nation. Savarkar and followers of Hindutva, assert that
India is a Hindu Rashtra from last five thousand years. Those who
took part in freedom struggle of India said that it is a Nation in
the making. Incidentally for Muslim communalists, Muslims are a
Nation since the arrival of Muhammad Bin Kisim in Sindh.
There have been different religions flourishing in
this country. People adopted and converted all the possible
religions. If holy deity, holy books, places of worship, ethics
and clergy can define religion, India has been having different
religions. Hindu word is definitely a religious category. As such
the boundaries of nation have been changing with the rules of
Kings, kings of different religions and sects have been ruling
different parts of the country and none of those kings symbolizes
todays Nationalism, Nationalism which evolved with freedom
struggle. Also people have adopted different religions by getting
converted in to those, Buddhism, Jainism, Islam, Christianity and
Sikhism. So in what sense should we say that India is a Hindu
Rashtra? Why should we accept the RSS formulation that we want a
Hindu Rashtra here? On all the counts it needs to be rejected.
Hindutva as an ideology began with the crystallization of
the political agenda of the declining classes, Jamindars (feudal
lords), and Brahmanism.In response to the rising classes political
aspiration for a Modern,Industrial India based on Liberty Equality
and Fraternity, the old declining classes threw up Hindutva, the
concept of Hindu rashtra etc. In similar way Muslim elite cam
up with the idea of Islamic Nation state.Again it was Savarkar
who crystallized Hindutva into a political ideology.As per
Savarkar Hindutva is not just a religion but is a conglomerate
of race (Aryan) Language (Sanskrit), culture (Brahminical) and
land (Indus to seas). He states, Hindudom (Hindutva, added) is
bound and marked out as a people and a Nation by themselves not
by the only ties of common culture,a common language, a common
history and essentially of a common fatherland as well (Hindu
Rashtra Darshan, p. 9, 1984) This Hindutva again was competing
with Islamism, Muslim communal Politics which wanted to base its
Nationhood on religion.
Muslim communal politics and
Hindu communal politics essentially agreed the Nation is based
on religious identity alone. While emerging Indian (India
is a Nation in the making) ideology, regarded this as the primary
identity and religion as the private matter. The Religion as
primary identity was common to both the communalists, in a
way both these streams were for Two Nations, though the implications
of this were different for both of them Also both these streams
never took part in freedom struggle and concentrated on spreading
mistrust against the freedom struggle and spread hatred against
the people of other religion. Hindutva was thoroughly rejected
by all the Hindus who overwhelmingly took part in freedom movement.
Also the symbol of this movement, the tallest Hindu of current
times, Mahatma Gandhi, also rejected this notion of Hindutva.
In a way one can say Gandhi adopted the Hinduism of Saint tradition
while Hindutva is based on the elite Brahminical version of Hinduism.
Hindutva has been brought to the
forefront with the rise of upper caste-upper class reaction to
the social changes of caste and gender equality in the decades
of 1980s. Hindutva is also supposed to be Cultural Nationalism.
Its culture is fixed in space, time and caste. It is the culture
of upper caste, the one resorting to Ram Gita and Acharyas.
The one having Vedas, Sanskrit (Language of Gods, Devbhashsa)
and is wrapped in the new label to perpetuate caste and gender
hierarchy. It is not the culture of Dalits, Bahujan, and Adivasis.
It has no place for Charvak,essence of saint traditions and
the changing life of the people. Peoples culture is an ever-changing
entity, it adopts with time and interaction with others. It has
no orthodoxy. It can also support social transformation. The culture
of Hindutva on the contrary is the one for halting the process
of change so the conservative notions are being culled out from
Holy books, so the Indian constitution is being denigrated and
Acharyas and Mahants are being projected in the public space.
The concept
that secularism is a part of Hindutva just demonstrates the level
to which the proponents of Hindutva can go to derive the political
mileage. Actually we see RSS family smearing Secularism with all
the muck possible. Pseudo secularism is the most popular abuse by
now. The weaknesses of practice of Secularism by Congress have
been turned in to an abuse of the concept of secularism. Also
since till now the electoral democracy persists so the votes of
minorities also matter so far. And thus the formulation the
Hidnutva is liberal, and secularism is a part of it! Nothing can
be farther from truth. Secularism is basically a concept,which
regards religion as the private matter while Hindutva politics
stands on the edifice of Brahminical Hinduism itself!
The concept Hindu state in a
way is no different from the concept of Hindu Rashtra. As Hindu
rashtra itself is based on the elite culture and Brhaminical values,
it does tantamount to theocracy. Its superficial
rejection by the proponents of Hindu Rahstra and Hindutva does
not mean much. As Hindu Nation itself is the concept, which is
a conceited way of putting forward the notion of Hindu elites
rule supported by theocracy, albeit in the modern garb. And with
Moditva, Hindutva has arrived at the last but one stage of its
barbaric worst, a stage prior to the one where gas chambers substitute
the trishuls and petrol bombs. As Govindacharya has pointed
out there is no difference between the Hindutva given in Goa musings
of Vajpayee and the one practiced by Modi in Gujarat. Though
the language is different the content is the same. In musings
the Hindutva wears velvet gloves, in Moditva the blood of the
weaker section keeps dripping from the claimants of the pride
of a state (Gujarats Gaurav). But
what is the underlying theme? It is spreading of hatred against
the minorities, showing them as the threats. What is common
is to create hysteria to hide the basic and deeper issues of society,
and to link up the internal threat with the external threats,
which in a way have no linkage.
(Author works for EKTA, Committee for Communal Amity, Mumbai)
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