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There was a particular monk whom he visited often. They had been friends for years and had come to have a deep love and respect to one another. He was a venerable man with a long white hair, gentle eyes and sturdy frame. His practical understanding of spiritual life, his kind unassuming personality and his deep knowledge of the ancient mystical lore were a constant source of inspiration to Ramsuratkumar. One night, after he and the aged saint exhausted their conversation on the subjects of virtue and wisdom, the saint advised him to go out alone into the night. That night Ramsuratkumar understood that it was time to leave home in search of a Master who could light his way to God-realisation. For days he pondered as to what he should do. Finally he decided to visit Sri Aurobindo. He visited Sri Aurobindo Ashram in November 1947 with the hope that the Master would lead him beyond his human limitations.  What he saw in Sri Aurobindo’s inspired him and increased his faith in men who have realised Truth and for the first time he felt the confirmation about the truth and reality of the existence of a higher life.  Then he visited Ramana Maharshi staying at Tiruvannamalai. He stayed there only for three days when a stranger presented him a newspaper clipping about Swami Ramdas. He went to Swami Ramdas but somehow he was not drawn towards him because unlike the other spiritual Masters, Ramdas was living luxuriously and people were serving him like a king.

He returned to North India presumably to his home. In 1948, he went again to the South. He went first to Sri Aurobindo Ashram but could not stay there. Then he went to Tiruvannamalai and stayed for about two months with the Ramana Maharshi. He used to meditate sitting before the Maharshi. He experienced an existence of himself beyond his physical body. This experience had tremendous impact on him. Living in the presence of Maharshi brought a spiritual transfiguration of his innermost being. He visited Ramdas after this, but it was not yet the moment to recognise his spiritual Father. And he travelled again to North.  He recounted to Wadlington, “On April 4^th, 1950 when this beggar was moving somewhere in the Himalayas in search of Masters, Maharshi passed away. In the same year, on December 5^th, the other great Master Sri Aurobindo also passed away. This beggar felt a type of restlessness that he had lost the golden opportunity of keeping company with these two great Masters.” He now thought that he should try once more to open himself to the other Master Swami Ramdas. The third opportunity came in 1952. At the very first sight, Ramdas told him about his life and mission. Ramsuratkumar felt that he had come to a place where he had a number of well-known intimate friends. From the environment of the Ashram, he felt that Ramdas was a great Sage. It was then that he recognized that the great Master Ramdas was his Father. His yearning was quelled only when he finally landed with Ramdas. Swami Ramdas was actually awaiting his arrival and greeted him just as a father would have received his own son. In spirit they were, indeed, father and son.

Swami Ramdas seemed to manifest conditions, which forced Ramsuratkumar to set himself free from all authority, to stand on his own feet, and to rely not on any human being, but rather, on the wisdom and power of his own soul. There is no short cut for the disciple. By the law of occult causation, all progress on the path must be won by the individual through personal effort. In the relationship established between Ramsuratkumar and Swami Ramdas, there was little philosophical thought or practical guidance given. It was on much subtler levels bringing about actual transformation.

According to Ramsuratkumar, the period and guidance he had under Sri Aurobindo and Ramana Maharshi was a period of maturation and stabilisation. The consummation of their efforts was taken up by Swami Ramdas, the true spiritual Father. He once stated in a humorous vein, “Most men would not like to say they had three fathers, but this beggar had three Fathers. There was much work done on this beggar. Aurobindo started, Ramana Maharshi did a little and Ramdas finished.”

Swami Ramdas waited for eight or nine days and then initiated him into the repetition of Rama Mantra, “Om Sri Ram Jaya Ram Jaya Jaya Ram.” There were no mystical rites. Ramsuratkumar repeated the Mantra after Ramdas syllable by syllable. Then Swami Ramdas ordained him, “Go and repeat this mantra day and night, all the twenty-four hours.” With this the relationship was bridged beyond the limits of mere friendship to an everlasting partnership in Spirit. This Mantra stirred up Ramsuratkumar’s emotions to tremendous heights. Waves of rapturous love for God swept over him. In the course of seven days and nights, his personal ego was lost for ever in the flood of Self-awareness, and his entire being swamped in the energies of the Divine. He made the exodus from the kingdom of man to the kingdom of God. After two months Swami Ramdas asked him to leave. He brought him to understand that his own nature and that of his spiritual mission required him to enter into the tumult of the world. Ramsuratkumar saw that his greatest potential as a beneficent force in nature lay not in divorcing himself from the world he sought to help, but integrating himself with it. Previously several times he had been offered the ochre robes of Sannyas but he declined because he did not want to abandon the world but to help save it. To him truth was not at all something which could be divorced from life, rather it had an inner and infinite bearing on life;  it seemed to be the mother of spiritual action.

Ramsuratkumar became Yogi Ramsuratkumar. He left Anandashram. Providence was guiding and illuminating his every step. He was led across the whole expanse of India from Himalayas to Kanyakumari for seven years before he landed at Tiruvannamalai in the early spring of the year 1959. Since then he remained there. For twelve years he took shelter under the shade of a tree during the daytime and slept on the verandahs of the shops closed for the night. Later the devotees arranged a residence for him. And then a beautiful Ashram was constructed on a three-acre land, a little away from Ramana Ashram. Devotees from all over the world came to him for spiritual blessings. After guiding the devotees for several years, Yogi Ramsuratkumar withdrew from the physical world  in  February, 2001.